Author Archives: Thomas Cothran

Classical Education and the Transmission of Culture

Orazio Coclite difende il ponte Sublicio

In The Technology of Teaching, B. F. Skinner at times sounds quite traditional. “A culture,” he tells us, “is no stronger than its capacity to transmit itself. It must impart an accumulation of skills, knowledge, and social and ethical practices to its new members.” This task falls to educational institutions. Could Skinner, a radical behaviorist, […]

The Forgotten Chapter of Why Johnny Can’t Add

A painting by Nikolai Petrovich Bogdanov-Belsky in the State Tretyakov Gallery, Moscow.

Morris Kline’s book, Why Johnny Can’t Add, is an incisive critique of the pedagogy of the New Math movement. New Math emphasized imposing mathematics upon children in an abstract, axiomatic style. It was widely regarded as a failure and has been dead for almost half a century. It is now widely accepted that students should […]

The Ouroboros of the Mind

In “The Kekulé Problem”, Cormac McCarthy asks why the unconscious communicates with ambiguous images rather than in plain language. Why, when Kekulé was perplexed by the chemical structure of benzene, did the image of an ouroboros come to mind rather than the word “ring”? The answer is straightforward. The unconscious speaks in images because it […]

Cormac McCarthy’s Occult Hypothesis

The Renaissance polymath Heinrich Cornelius Agrippa defined occult qualities as those whose “causes lie hid, and man’s intellect cannot in any way reach and find them out.”1 Though his Three Books of Occult Philosophy or Magic was condemned by Catholic and Protestant authorities, it remained influential in esoteric circles. The Scientific Revolution dealt the greater […]

At This Unique Distance from Isolation

The term “intellect” is often associated with a narrow sector of human life: the academic. It may even be associated with empty erudition in contrast to the solid realism of common sense. Boethius defined a person as an individual substance of a rational nature. Does that strike you as an impoverished way to think of […]

A Tale of Two Thomases

Michael Sweerts, The Schoolroom (1650)

In Knowledge Worthily Received, we considered the paradox that Socrates considered himself “barren of wisdom”—yet was able to help bring forth knowledge in his students. We considered the temptation of “easy knowledge,” of the illusion of learning without struggle. We recalled St. Thomas’ claim that truth, properly speaking, is in the mind—with the peculiar result […]

Knowledge Worthily Received

In the Theaetetus, Socrates describes himself as a midwife of the mind: The difference is that I attend men and not women, and that I watch over the labor of their souls, not of their bodies. Theaetetus 150b. Socrates, however, declared himself “barren of wisdom” (150c). Yet he is one of the greatest teachers in […]

Mathematics: Key to the Soul

The mathematician Israel Gelfand once said: “The most important thing a student can get from the study of mathematics is the attainment of a higher intellectual level.”1 We might twist this slightly to say that “the most important thing a human being can get from the study of mathematics is an understanding of oneself as […]

Atheism as Mythology

The difference between atheism and theism is fundamentally a difference between mythic and scientific thinking. That is to say, it is a difference between those who insist that reality is what is revealed by rational procedures, and those who retreat from the demands of critical thinking to the cover provided by imaginative storytelling. Which camp […]

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